A decade ago, on the recommendation of a friend, I tried to read Ernest Becker, who wrote about, to quote one of his book titles, the denial of death in everyday life. It was tough going, and didn’t sink in.
Now, I have an empirically validated, extended, and entirely readable version in The Worm at the Core. It’s one of the most enlightening books I’ve ever read, making the point that we construct our way of life to hide the debilitating fact of our impending death from ourselves. I write this on a Saturday, for example, and the fact that a last Saturday and a next Saturday and so on are mapped out masks me from the uncertainty of my existence. Saturdays, no matter how certain they feel, are just a part of our invented scheme of things.
“The scheme of things is so deeply ingrained that virtually everything we think, feel, and do is shaped by it. It not only provides each of us with our knowledge and explanations of the world, it also supplies the fundamental structure of our conscious experience. Right now, your current author and professor of psychology is writing this important book on Friday, October 10, 2014, at 1:55 P.M. sitting in his office in the United States of America. What could be more meaningful than that? But if he peers in from outside his cultural worldview and the meanings it provides, he sees just a warm-blooded animal pecking at a piece of plastic in the midst of an undifferentiated flow of experiences that will, sooner or later, inevitably be interrupted by a heart attack, cancer, car accident, or the ravages of old age. What time is it now for you, the reader? What does it mean that it’s some day of the week, some month, some year? Isn’t that all an illusory structuring of your conscious experiences provided for you by your culture to help you impose order and permanence on something chaotic and fleeting? If this is a Thursday, how comforting an illusion it is that there will be another Thursday, and another one after that” (p. 36).
"the fundamental structure of our conscious experience" Wow!
--Julian
Is the implication here that we would somehow be better off if we spent our Saturdays and every other day sitting around stewing about our impending deaths? If so, I can't agree, because of course it's only religious people, people who believe they still somehow exist after the demise of their bodies, who have any reason to worry about death.
Posted by: Only a Blockhead | 10/06/2015 at 08:21 AM
Good points. Let me finish the book and I'll get back to you.
--Julian
Posted by: Julian Bamford | 10/09/2015 at 08:11 AM
お待たせしました。
Implication isn’t that death is better stewed over. It’s that we can become aware of how our worldview and self-esteem are ways we keep thoughts of our inevitable death at bay.
The promise of the book, to quote from the final page, is, “the vast knowledge we have now about the pervasive influence of the awareness of death on human affairs may give us some purchase on how we can get better at living out our mortal lives.”
Posted by: Julian Bamford | 11/01/2015 at 05:58 PM
Kafka said it better: "The meaning of life is that it stops."
But once that "meaning" (a word with which I'm still uncomfortable) is understood (and it's not hard to grasp; most of us get it in our teens) it seems to me that ought to move on to other things.
You are what you do, and the things I do as I move through the years are not "ways to keep thoughts of my inevitable death at bay." They are ways to milk whatever pleasure I can from my time on earth, pleasures I enjoy even as I'm aware that there will be a stop. If I didn't know I was going to die, or thought I was going to continue to exist after my death, I might not relish these pleasures as much as I do, but again, I really think that, with the possible exception of those afflicted by religion, even the C-students get that we're all going to die, and that it's really no big deal.
Posted by: Only a Blockhead | 11/02/2015 at 12:07 PM
“It seems to me that we ought to move on to other things.”
But awareness of and fear of death operates mostly unconsciously. “We may take it for granted that the fear of death is always present in our mental functioning.” (Gregory Zilboorg, Fear of Death). We couldn’t move on if we tried. And the consequences are the news headlines:
“Perhaps the whole root of our trouble, the human trouble, is that we will sacrifice all the beauty of our lives, will imprison ourselves in totems, crosses, blood sacrifices, steeples, mosques, races, armies, flags, nations, in order to deny the fact of death.” James Baldwin The Fire Next Time
I hope I can become more conscious of my unconscious. And one benefit is as you say: “If I didn’t know I was going to die… I might not relish these pleasures as much.” Samuel Johnson: “When a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully.”
Posted by: Julian Bamford | 11/04/2015 at 11:42 PM